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The Yatra in progress |
Pilgrimage to
the Amarnath cave in the lap of the Himalayas has always been a big event. The
annual yatra (pilgrimage) takes place sometime during the summer and, fifty
years ago, it used to last for 7 to 10 days. Now, of course, it is a massive
operation for arrangements for the pilgrims and the pilgrimage lasts for around
a month with lakhs of pilgrims moving from the country’s heartland as well as
from fringes in batches to Jammu & Kashmir.
Sometime in June
I was told that the chief minister would be holding a meeting about
arrangements for the Yatra at Pahalgam circuit house and that I had to be
present with necessary information about my department’s arrangements. GM Sadiq
was the chief minister during those days and he was to travel to Pahalgam for
the meeting. Pahalgam, as many would know, was kind of a launching pad for the
Yatra. It continues to be so even now but there is an alternative available by
way of Baltal which too acts like Pahalgam for the pilgrims as a base from
which to commence the Yatra.
I along with a
junior collegue set off for Pahalgam in my Standard Herald. Pahalgam used to
take about two hours and the road passed through some picturesque country. It
was then untrammelled by present-day high incidence of vehicular traffic which
made the drive a matter of pleasure.
We hit the
circuit house on the dot. We could hear the hum of a large assembly of people
waiting for chief minister. We added ourselves to the crowd. Soon the chief
minister drifted in along with his personal staff. The meeting began with the
announcement of a much larger number of pilgrims who were expected for the
Yatra. We were told that around 75000 to a 100000 pilgrims could be expected
and the chief minister emphasized that the arrangements should in no way fall
short of requirements. It used to be a massive effort for the state government
which has progressively become more so as the years went by. In those days the
state government had limited financial and human resources yet it used to put
its best foot forward to deal with the extraordinarily heavy influx of people,
strainng its all kinds of resources, especially the one relating to maintenance
of law and order.
The Postal
Headquarters in Delhi had given a go ahead to the proposal for a travelling
post office to accompany the Yatra. The idea was to make available to those
interested the facility of sending mail back home with postmarks of
Chandanwari, Panchtarani, Sheshnag and Amarnath Cave, the stages of the Yatra.
Curiously, three ponies were hired to carry th post office and its men to the
Cave. I had a mind to take the Yatra but since our boss was in it I had to stay
back. Later, when people returned after touching the Holy Cave and witnessing
the ice lingam I thought it was just well that I couldn’t do it. Everybody came
back with burnt peeling off skin. At high altitudes, like that of Amarnath Cave
which is located at higher than 13000 ft., the sun is very strong and tends to
burn up the exposed skin. Then, of course, there were problems of food and
sanitation – the arrangements being of very rudimentary character.
What came out
very strongly during the exercise, however, was the whole-hearted commitment of
the state government to a Hindu age-old pilgrimage. It might be relevant to
mention that in those days such “secular” activities were routine although the state government,
barring a few Indian Administrative Service officers, was manned generally by
local Muslims at most of the levels. From those who used to hire out their
horses or ponies to others who looked after the entire pilgrimage were mostly
Muslims. This was perhaps the finest example of “Kashmiriyat” (indigenous
cultural values of Kashmir), if ever there was one. In case of any snag in the
arrangements the government used to take them as an affront to it and deal with
it seriously.
The Amarnath
Yatra has now magnified many folds and there is a conscious effort to get more
and more pilgrims. An Amarnath Shrine Board has since been created which takes
care of the pilgrims and takes up infrastructural work for their ease and
comfort. Keeping the same reason in view it has opened an alternate route to
the Cave via Baltal, a valley that used to be very beautiful. Surely it would
not be so any longer when services have to be provided to thousands of
pilgrims, their horses and ponies, their vehicles, and helicopters. The number
of pilgrims have shot up to around 5 lakh or thereabout in recent years.
Perhaps time has
now come to cap the numbers of pilgrims. After all, those rugged mountainous
places from where pilgrims trek to the cave host a fragile ecology. It has a
low carrying capacity and certainly will not be able take ever-increasing
numbers of pilgrims. In recent years the army has come in a big way to protect
the pilgrims from attacks of terrorists. This adds to the numbers using the
natural resources that just cannot sustain so many people. A more reasonable
and balanced view of the matter is necessary to allow the pilgrimage to only as
many as the region can conveniently support without causing damaging to the
area by way of environmental degradation.
*Photo from internet
1 comment:
Amarnath Shiva Cave Temple,located in the Indian state of Kashmir, is one of the most famous shrines in Hinduism. Dedicated to the god Shiva, the shrine is claimed to be over 5,000 years old and forms an important part of ancient Hindu mythology.It is a popular pilgrimage destination for Hindus - about 400,000 people visit during the 45-day season around the festival of Shravani Mela in July-August, coinciding with the Hindu holy month of Shravan.
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