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A roadside shrine |
We again took a
train at Hangzhou to go to Shanghai. The distance was about 180 kilometres and
the train took around two hours to cover the distance. As I recorded earlier,
those days the Chinese trains were more or less like what we had then and
perhaps continue to have even today. Hangzhou and Shanghai are today connected
by high speed trains – a number of bullet trains run between the two covering
the distance in around 45 minutes touching the speed of about 350 kilometres
per hour.
At the massive
Shanghai Railway Station we had to wait for our
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International Industrial Exhibition building |
baggage. These had to be
retrieved from the baggage van. We, therefore, were taken to the waiting hall –
an enormous hall that had numerous sofa sets, well-cushioned and well-upholstered,
partially covered with covers of fine lace work and were arranged in clusters.
The hall had wall-to-wall Chinese paintings of unimaginably massive
proportions. As is their wont, they paint nature with great skill using their
calligraphic technique. However, a few were thematic and were on workers and
peasants. Today the decor surely would have changed as Shanghai station is now
a massive one and should be a tourist site by itself.
As would be
obvious, Shanghai in 1982 was not like what it is
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Kitchen in living quarters in a Shanghai commune |
today. It is now an example
of urban renewal, expansion and modernisation. Aspirational cities desire to
emulate its modernised civic amenities. Mumbai was one but never succeeded
because of the greedy builders and venal politicians. A Hindi film named “Shanghai”
exposed the sleaze and gore of the whole process that failed the well-intentioned
proposal.
Even in
1982 Shanghai was the largest city of China but it appeared more like a
colonial commercial and financial centre. In parts, especially on the Bund along
the river, it looked like the Fort area of Mumbai – the buildings with more or
less of similar architectural design, solidly built and of three stories or so.
After all, it had that ubiquitous British influence for more than a hundred
years, the British extracting concessions after the first Opium War
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Buddha temple |
that ended
in 1842.
Here, for the first time, we saw
shop-signboards in English and many people, including local government
officials, could speak fluent English. Elsewhere we had seen English being
taught only on TV and yet, barring the interpreters and hotel receptionists,
not many could speak the language with ease. The British legacy, it seems, had
hung on in Shanghai. It was a bustling town but easily negotiable. Here, too,
vehicles were not many but far greater in number than what we had seen
elsewhere.
The tallest
building appeared to be that of International Industrial Exhibition Centre – of
a neo-classical Russian architectural style. The high-rises of Pudong were
still in the future. The Exhibition was probably intended to put out products
that the country made at
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Circus in Deptt. of Communications, Shanghai |
that point of time for display to outsiders. The city
was a commercial hub and was also the biggest port of China. What was most
attractive at the Exhibition was the huge jade statue of Buddha. We were told
it was made of one piece of rock. In that event, it must have been a massive
rock that was cut and chiselled to fashion the statue.
One of the
programmes included in our itinerary was a visit to a nearby commune. A few
miles out of Shanghai it was a village community that lived by their
cooperative effort. After all, everything belonged to the State and, as I
understood, people only productively worked the prescribed system for the
common good
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Buddha in Abhay Mudra in downtown Shanghai |
. Yet they lived in separate houses and had their respective
establishments. We were shown how the people, though poor but in the usual
tunic, lived. I happened to notice that even in their poverty they were
aesthetes and had artistically decorated their living quarters.
On our way back
I happened to notice a few Chinese men and women sitting on the ground in the
open air praying at a shrine. The shrine was that of, I presume, laughing
Buddha placed in a rock cut. Some were in deep meditation and remained
un-distracted by the traffic of heavy vehicles passing by. Obviously, despite
several years of communism people were still religiously inclined.
This was also
noticed in a temple which we were taken to in the what-would-now-be-called the
downtown area. As we were getting
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A Shanghai pagoda |
into the temple I heard a guide talking in
English about an Indian prince who left home to eventually obtain Enlightenment.
She was giving her audience, a clutch of Western tourists, the lowdown on
Buddhism. We went and saw the image of Buddha in “abhay mudra”. It was
beautiful and the atmosphere around it was serene and peaceful. Again a large
number of Chinese were seen going through the rituals.
The local
Communications officials staged a circus for our benefit. As is well known, the
Chinese are great athletes and acrobats. In a local office building they
displayed to us their acumen in various acrobatic feats, jugglery, sway over
well-trained animals like giant pandas and so on. It was quite fascinating.
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Buddha in another pose in another temple |
With Shanghai
our 4-week sojourn in China came to an end but not before rounds of banquets
with lots of Mao Tai – hard liquor that is distilled out of sorghum. We had a
very pleasant time and though it was sort of a conducted tour, we saw much,
learnt much, ate much and tasted different types of Chinese soft and hard
liquor. We got a glimpse of the Chinese way of life that was still mostly
traditional but governed by the basic tenets of the governing party. Discovering
the Indian connection in temples and pagodas was heart-warming. That the
country was making determined efforts to open up to the outsiders was palpable.
We were all happy to be there and we were looked after exceedingly well. With somewhat of a heavy heart we left for
Tokyo.
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All photos were taken by self
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